All communication with Orun, whether simplistic in the form of a personal prayer or complicated in the form of that done by an initiated Babalawo (priest of divination), however, is energized by invoking ase. Central to this is the theme of righteousness, both individual and collective.

You can't touch Egun, that's why the passersby pay off from the untimely death. Definition. There is hot and there is cold. This is not to be confused with one’s spiritual Ori, which contains personal destiny, but instead refers to the coming back to The Marketplace of one's personal blood Ori through one's new life and experiences. [1][3], "Ben Okri's novel The Famished Road is based upon an abiku. [19] Chrislam also occupies a distinct geographical space; Nigeria is often understood to be geographically and religiously polarized, with a predominantly Christian base in the South, and a Muslim base in the North.

We hope you enjoyed this post about the various names of God in Yoruba Language. [1] In brief, it holds that all human beings possess what is known as "Ayanmo", which is regarded as destiny or fate. yoruba theology The Yoruba theology resides mainly in the believe of a one God, who created everything that exists. [citation needed], Nigerian Chrislam refers to the assemblage of Christian and Islamic religious practices in Nigeria. It is believe in Yoruba Ifa spirituality and cosmology that Orunmila is the second in rank to Olodumare.Olodumare has choosing Orunmila as the second in rank to him.

Abiku is a Yoruba word that can be translated as "predestined to death". Hence, It is considered supreme. Abiku is a Yoruba word that can be translated as "predestined to death". Lucumí is the Yoruba language as it is spoken in Cuba and the United States. Oyeku is an elision of the phrase 0 yeye iku meaning, Spirit of the Mother of Death. The school-of-thought integrated into what now constitutes the core of the "New World lineages":[13][14][15][16], The Vodun faith, which originated amongst a different ethnic group (the Gbe speaking peoples of present-day Benin, Togo, and Ghana), holds influential aspects on the African diaspora in countries such as Haiti and Cuba, also New Orleans, Louisiana in the United States. Yoruba is a tonal language like Chinese. Its homeland is in present-day Southwestern Nigeria which comprised Oyo, Ogun, Osun, Ondo, Ekiti as well as Lagos States and the adjoining parts of Benin and Togo, commonly known as Yorubaland. Also known for his phallic powers and exploits, Eshu is said to lurk at gateways, on the highways and at the crossroads, where he introduces chance and accident into the lives of humans. [5], Obatala leaped onto a high-ground and named the place Ife. The term is also translated as "Deities", "Divinities" or "Gods". They are both idea and form. Chief S. Solagbade Popoola & Fakunle Oyesanya. The land became fertile and plant life began to flourish. [6], The Yorubas as a tribe regard Olodumare as the principal agent of creation.

Grasping the Root of Divine Power: A spiritual healer's guide to African culture, Orisha... Children of Blood and Bone (Legacy of Orisha), The Way of Orisa: Empowering Your Life Through the Ancient African Religion of Ifa, Simple Black Candle Anti-Love Spell (For Baby Mama Drama), White Baths: The Milky Calm In The Eye Of The Storm, A Man's Thoughts: The Mind & Poetry of Khari, Star Trek: Discovery 3x04 "Forget Me Not". Even as there are over 1 million+ identifiers for God in the Yoruba language, we have managed to share some and not all of them so you can use them to spice up your worship, praises, and prayers to God. Royal palace. Iku in English. During this period, many Yoruba were captured and sold into the slave trade and transported to Argentina, Brazil, Cuba, Colombia, Dominican Republic, Puerto Rico, Trinidad and Tobago, St. Vincent & The Grenadines, Uruguay, Venezuela, and other parts of the Americas. On one of their visits to the realm, the arch-divinity Obatala took to the stage equipped with a mollusk that concealed some form of soil; winged beasts and some cloth like material. They are this also referred to as Imole. [11], Irunmọlẹ are entities sent by Olorun to complete given tasks, often acting as liaisons between Orun (the invisible realm) and Aiye (the physical realm). Even though the term Orisha is often used to describe both classes of divine entities, it is properly reserved for the former one. [18] This theory supposed that this resemblance was used by the population as a covert form to honor their ancestral deity. Masquerade is a part of the Yoruba pantheon of divinities. Prayer to one's Ori Orun produces an immediate sensation of joy. The Yoruba religion comprises the traditional religious and spiritual concepts and practice of the Yoruba people. At the end of that life they return to their identical spirit self and merge into one, taking the additional knowledge gained from their experience with the individual as a form of payment. He transmits this prayer without distorting it in any way. In simple terms Oyeku is darkness, the complete contraction of matter into what physics calls a black hole. Abiku refers to the spirits of children who die before reaching puberty; a child who dies before twelve years of age being called an Abiku, and the spirit, or spirits, who caused the death being also called Abiku. More commonly it refers to the end of a cycle. It is the belief that the spirit does not ever plan to "stay put in life" so it is "indifferent to the plight of its mother and her grief. It, like the White Bath, has many different versions, and like many Orisha practises, tend to be unique to the house, lineage and flavour of Orisha practised.. A review of the oral histories around abiku note that: "Such accounts (sometimes they are just hasty definitions) often mix facts about àbíkú with facts about ògbánje; represent àbíkú as homogeneous across time and space; fail to distinguish between popular and expert, official and heretical, indigenous and exogenous discourses of àbíkú; assume that the belief in àbíkú has a psychological rather than ontological origin; and hastily appropriate àbíkú to serve as a symbol for present-day, metropolitan concepts and concerns.